Analysis of Islamic Educational Thought and the Study of Classical Scholars from Historical and Conceptual Perspectives

Authors

  • Siti Roudlotul Jannah Universitas Ma'arif Lampung, Indonesia Author
  • M Eka Wahyudi Universitas Ma'arif Lampung, Indonesia Author
  • Siti Nur Aini Universitas Ma'arif Lampung, Indonesia Author
  • Raden Bagus Ari wibowo Universitas Ma'arif Lampung, Indonesia Author
  • Ahmad Abdurrahman Universitas Ma'arif Lampung, Indonesia Author
  • Mir’atul Ngulya Universitas Ma'arif Lampung, Indonesia Author

Keywords:

Islamic Education, Study, Classical Scholars, Historical, Conceptual Perspectiv

Abstract

This study aims to analyze the genealogy of classical Islamic educational thought by examining its epistemological foundations and the contributions of key classical scholars. The research employs a qualitative approach using a literature review method, drawing from primary sources such as the original works of Ibn Khaldun, Ibn Miskawayh, Al-Kindi, Al-Ghazali, and Ibn Sina, as well as secondary sources including academic books, journal articles, and relevant scholarly studies. Data were collected through documentation techniques and analyzed using content analysis to identify key educational concepts and their relevance to contemporary educational theory. The findings reveal that classical Islamic educational thought is grounded in an integrated epistemological framework that combines revelation, reason, and experience as complementary sources of knowledge. This integration produces a holistic educational paradigm that emphasizes intellectual development, moral formation, and spiritual refinement. The study also shows that classical scholars developed distinctive yet interconnected educational perspectives: Al-Ghazali emphasized spiritual and moral purification, Ibn Sina focused on systematic and developmental learning, and Ibn Khaldun highlighted the social and psychological dimensions of education. Furthermore, the results indicate that classical Islamic educational thought has strong relevance to modern educational theories such as constructivism, humanism, and character education. These alignments demonstrate that classical ideas continue to offer meaningful contributions to contemporary educational discourse, particularly in addressing moral and spiritual challenges in modern education systems. This study concludes that classical Islamic educational thought provides a comprehensive and integrated framework for understanding education as a process of holistic human development. It is recommended that future research expand the scope of scholars studied and explore empirical applications of these classical concepts in modern educational settings, including curriculum design and pedagogical practices.

Downloads

Download data is not yet available.

References

Abbasi, M. U. R. (2023). COMPARATIVE ANALYSIS OF POLITICAL THOUGHTS OF AL-KINDI AND IMAM GHAZALI. International Journal of Social Sciences & Humanities (IJSSH), 8(1), 9–18. https://doi.org/10.58885/ijssh.v08i1.09.mr

Abid, H. (2021). Material Images and Mental Ziyāra: Depicting the Prophet’s Grave in North African Devotional Books (Dalāʾil al-Khayrāt). Journal of Material Cultures in the Muslim World, 1(1–2), 331–354. https://doi.org/10.1163/26666286-12340015

Afifah Agustini, & Ainur Rofiq Sofa. (2024). Integrasi Islam dan Sains dalam Pemikiran Ismail Raji Al-Faruqi, Seyyed Hossein Nasr, Al-Ghazali, dan Ibnu Khaldun: Pendekatan Iman, Islam, dan Ihsan Berdasarkan Al-Qur’an, Hadits, dan Qoul Ulama. Jurnal Budi Pekerti Agama Islam, 2(6), 363–385. https://doi.org/10.61132/jbpai.v2i6.858

Ahn, Y.-J., & Juraev, Z. (2025). Civilizational spatiality in context: Ibn Khaldun and the sacred geography of authority. Cultural Geographies. https://doi.org/10.1177/14744740251393672

Alkouatli, C. (2018). Pedagogies in Becoming Muslim: Contemporary Insights from Islamic Traditions on Teaching, Learning, and Developing. Religions, 9(11), 367. https://doi.org/10.3390/rel9110367

Anshori, I. (2026). Strategi Pedagogis Dosen Pendidikan Agama Islam dalam Menginternalisasi Nilai Moderasi Beragama di Perguruan Tinggi. Al-Mudarris (Jurnal Ilmiah Pendidikan Islam), 9(1), 125–144. https://doi.org/10.23971/mdr.v9i1.11183

Dajani, B. A. S. (2015). The Ideal Education in Ibn Khaldun’s Muqaddimah. Procedia - Social and Behavioral Sciences, 192, 308–312. https://doi.org/10.1016/j.sbspro.2015.06.044

Faruque, M. U. (2024). Decolonizing the Muslim mind: A philosophical critique. The Philosophical Forum, 55(4), 353–375. https://doi.org/10.1111/phil.12378

Franco, P. L. (2021). Ordinary language philosophy, explanation, and the historical turn in philosophy of science. Studies in History and Philosophy of Science Part A, 90, 77–85. https://doi.org/10.1016/j.shpsa.2021.09.009

Horgan, T., & Timmons, M. (2022). Expressing Gratitude as What’s Morally Expected: A Phenomenological Approach. Ethical Theory and Moral Practice, 25(1), 139–155. https://doi.org/10.1007/s10677-021-10261-w

Irham. (2026). Integrative research of Islamic studies in Indonesian Islamic higher education. Social Sciences & Humanities Open, 13, 102689. https://doi.org/10.1016/j.ssaho.2026.102689

Januar, J., & Rahmi, A. (2024). Exploration of Spirituality in Islamic Education: Perspectives on Gender Equality and Minority Rights. HUMANISMA : Journal of Gender Studies, 8(1), 38–52. https://doi.org/10.30983/humanisma.v8i1.8286

Kalogiannakis, M., Papadakis, S., & Zourmpakis, A.-I. (2021). Gamification in Science Education. A Systematic Review of the Literature. Education Sciences, 11(1), 22. https://doi.org/10.3390/educsci11010022

Khalina Mohammed Khalili. (2024). CRITICISMS ON ONTOLOGICAL RELATIVISM OF MODERN SCIENCE BY SYED MUHAMMAD NAQUIB AL-ATTAS AND SEYYED HOSSEIN NASR. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC), 29(1), 127–152. https://doi.org/10.31436/shajarah.v29i1.1832

Kuswanto, R. T., & Kurniawan, M. A. (2025). Fenomena Anonim Media Sosial Ditinjau dalam Perspektif Islam. EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT, 5(2), 225–238. https://doi.org/10.56832/edu.v5i2.1105

Li, X., Liao, W., Dong, Q., & Zhu, X. (2024). From teachers to teacher educators: An exploratory case study of non-university-based teacher educators improving their second-order teaching competency by developing model lessons. Teaching and Teacher Education, 152, 104810. https://doi.org/10.1016/j.tate.2024.104810

Mufanti, R., Carter, D., & England, N. (2024). Outcomes-based education in Indonesian higher education: Reporting on the understanding, challenges, and support available to teachers. Social Sciences & Humanities Open, 9, 100873. https://doi.org/10.1016/j.ssaho.2024.100873

Murniasih, E., & Anshori, I. (2024). Tipologi pengajaran dan pendidikan Islam di Banten dalam pengaruh tokoh ulama abad 19-20. Ta’dibuna: Jurnal Pendidikan Islam, 13(1), 16–27. https://doi.org/10.32832/tadibuna.v13i1.15379

Norman, N. A., & Ruhullah, M. E. (2024). IBN SINA’S CONTRIBUTIONS TO MODERNITY: INTEGRATING MEDIEVAL PHILOSOPHY, NEUROPHILOSOPHY, AND EDUCATIONAL REFORM IN ISLAMIC THOUGHT AND CIVILISATION. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC), 225–248. https://doi.org/10.31436/shajarah.vi.1936

Pavlenko, E., & Maltseva, V. (2026). The silent frontier: vocational education and its marginalization in the sociology of education. Education + Training, 68(3), 357–371. https://doi.org/10.1108/ET-08-2025-0649

Purnama, S., & Ulfah, M. (2020). The Concept of Fitrah for Children in Ibn Katsir’s Qur’an Exegesis: A Pedagogical Implication in Early Childhood Islamic Education. Jurnal Pendidikan Islam, 9(1), 79–104.

Salim, N. A., Zaibi, M., Brantasari, M., Ikhsan, M., & Aslindah, A. (2025). Islamic Boarding School Leadership Innovation: From Traditional to Modernization of Education. Munaddhomah: Jurnal Manajemen Pendidikan Islam, 5(4), 447–460. https://doi.org/10.31538/munaddhomah.v5i4.1392

Savenije, G. M., Wansink, B. G. J., & Logtenberg, A. (2022). Dutch history teachers’ perceptions of teaching the topic of Islam while balancing distance and proximity. Teaching and Teacher Education, 112, 103654. https://doi.org/10.1016/j.tate.2022.103654

Subiyantoro, S. (2022). Evaluating The Effectiveness of Blended Learning during Covid-19 on Students’ Learning Achievement: A Case Study in terms of Islamic Education. Jurnal Pendidikan Agama Islam, 19(1), 111–128. https://doi.org/10.14421/jpai.2022.191-09

Suheri, S., Yansyah, D., Zaenuri, Z., Anshori, I., & Mutmainah, R. (2022). The Values of Islamic Education in Nasyid Songs on the Indonesian Language Edition of One4kids Youtube Channel by Subhi Alshaik. Edunesia: Jurnal Ilmiah Pendidikan, 4(1), 40–54. https://doi.org/10.51276/edu.v4i1.311

Sulaiman, M. A., Nisoh, A., Anshori, I., Kahfi, A., & Mohamoud, M. E. (2025). Recontextualizing Islamic Education Through Cultural Resilience: Perspectives of Ulama And Customary Leaders In Mandailing Natal. Al Irsyad: Jurnal Studi Islam, 4(2), 73–84. https://doi.org/10.54150/alirsyad.v4i2.760

Wasehudin, W., & Anshori, I. (2021). The Utilization Of Educational Technology Based On Zoom Meeting And Google Classroom In The Pandemic Era. Conciencia, 21(1), 49–56.

Wasehudin, W., Rohman, A., Nizarudin Wajdi, M. B., & Marwan, M. (2023). Transforming Islamic Education through Merdeka Curriculum in Pesantren. Jurnal Pendidikan Islam, 9(2), 255–266. https://doi.org/10.15575/jpi.v9i2.28918

Downloads

Published

2026-04-15

How to Cite

Analysis of Islamic Educational Thought and the Study of Classical Scholars from Historical and Conceptual Perspectives (S. . Roudlotul Jannah, M. E. . Wahyudi, S. . Nur Aini, R. B. . Ari wibowo, A. Abdurrahman, & M. . Ngulya , Trans.). (2026). Al-Manarah; Journal of Education and Islamic Studies, 1(01), 17-25. https://journal.pergunulampung.or.id/index.php/almanarah/article/view/158